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difeminawoc

A space for all lesbian, bisexual, and other women-loving women of color. (Read the rules before following.)

In the 1980s anthropology underwent a so-called crisis of representation, in which anthropologists began to come to terms with the realization that supposedly objective descriptions of non-Western cultures were infused with ethnocentric assumptions and colonial privilege. This realization, in combination with postcolonial studies and the emergency of gay and lesbian social movements, led anthropologists to redirect the anthropological gaze toward the Western societies from which many of them came. There they began to scrutinize the social construction of Western gender dichotomies and sexual forms of expressions.

The term ‘third gender’ was apparently introduced in 1975 by M. Kay Martin and Barbara Voorhies, who employed it to draw attention to the ethnographic evidence that gender categories in some cultures could not be adequately explained with a two-gender framework. This revelation had profound implication s for feminist and gender theory as well as for social movement and political activists in the United States, because it allowed them to think outside a dichotomous gender system. ‘Third gender’ began to be applied to behaviors that transcended or challenged dyadic male-female codes or norms. It was also applied to societies (most of them non-Western) that seemed to provide institutionalized 'intermediate’ gender concepts and practices.

—Evan B. Towle and Lynn M. Morgan, “Romancing the Transgender Native: Rethinking the Use of the ‘Third Gender’ Concept” [X]

(Source: )

gaysinmovies:
“ Love: Yeu
Directed by: Viet Max
Cast: Phuong Bella, Pho Dac Biet, Huynh Dong
Vietnam | 2015 | 105 min
This story begins with the origins of a blossoming friendship between two 10-year-old girls. Unfortunately, the childhood friends...

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Love: Yeu
Directed by: Viet Max
Cast: Phuong Bella, Pho Dac Biet, Huynh Dong
Vietnam | 2015 | 105 min

This story begins with the origins of a blossoming friendship between two 10-year-old girls. Unfortunately, the childhood friends are suddenly separated due to the death of the brother of one of them, then later reunited as young adults. Nhi is now a university student and the lead singer of a girl band. She has a handsome but uptight boyfriend, Hoang. On the other hand, Tu’s father is struggling with depression and her mother is working very long hours just to make ends meet. Tu is secretly loved by Mien, a colleague of Nhi. As the story progresses, the girls soon discover feelings that they did not know they had. They must decide if these feelings for one a nother are just as friends, or perhaps something more.

imdb 

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I don’t struggle to accept my sexuality. I struggle with living in a world that struggles to accept that I should not have the same civil rights as others because of my sexual orientation.

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“My savior who came to ruin my life. My Tamako, my Sookee.“

The Handmaiden (2016) dir. Park Chan-Wook

(via wlwocsource)

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“Very often this year, when people asked me what I was working on, and I answered, ‘A book about Jewish lesbians,’ my answer was met with startled laughter and unmasked surprise bordering on disbelief, ‘Are there many?’ — as if the juxtaposition Jewish/lesbian were just too much. To me, these responses had the force of warnings. I got the message. Or rather, it got to me. While I fought against silencing myself completely, I did begin to hesitate before answering, to assess the safety of the terrain. I began to understand the limits that the dominant culture places on ‘otherness.’ You could be a Jew and people would recognize that as a religious or ethnic affiliation or you could be a lesbian and some people would recognize that as an 'alternative lifestyle’ or 'sexual preference,’ but if you tried to claim both identities — publicly and politically — you were exceeding the limits of what was permitted to the marginal. You were in danger of being perceived as ridiculous — and threatening …

“Combatting invisibility. At first it seemed an easy task. I would talk to Jewish groups about homophobia. I would talk to lesbian groups about anti-Semitism. I would talk to both groups about the need to affirm and accept difference. I would remind each group that invisibility has a trivializing, disempowering and ultimately debilitating effect on its members. And both groups would remember and understand. But it hasn’t been that simple, for each group has absorbed some of the myths and distortions about the other without any apparent consciousness of irony …

“I was pained but not surprised to feel invisible as a lesbian among Jews. I was terribly disappointed and conf used to feel invisible as a Jew among lesbians. While lesbian-feminists have increasingly begun to acknowledge diversity, anti-Semitism is still not taken seriously in the lesbian-feminist movement. Anti-Semitism has not been included by name in the important litany of 'isms’ against which the movement has pledged itself to struggle: sexism, heterosexism, racism, classism, ageism, able-bodyism …

"I have been distressed to find that many gentile lesbian-feminists with otherwise highly sensitive political awareness, are reluctant to give attention to anti-Semitism, to understand how it operates, and to consider seriously their participation in it. For it seems unlikely that any individual can altogether avoid internalizing the prejudices of the dominant culture …

"It seems incredibly ironic that the strong presence of Jewish lesbians (many with radical activist backgrounds) in the lesbian-feminist movement goes essentially unrecorded and unnoticed in any positive way by Jews and gentiles alike. Few lesbians have recorded the Jewish lesbian presence to any extent, and they are all Jewish writers: Nancy Toder, Elana Dykewomon (Nachman), Melanie Kaye, Irena Klepfisz, Alice Bloch, Ruth Geller, Harriet Malinowitz, Martha Shelley. The near invisibility of Jewish energy in the lesbian-feminist movement may itself be a result of anti-Semitism, real or feared: a response to the fear that if Jews were more visible as Jews, they would be accused of controlling the movement …

Again the nagging question. Should I make a fuss? … Then I remember. Whenever I 'made a fuss’ (i.e., raised the issue of lesbian invisibility) at a feminist session where the speakers failed to include lesbians in their presentations, I had the support of the lesbian community. It was understood that the discomfort was to be theirs, not ours. Speaking out now, as a Jew, would there be the same lesbian support?”

Evelyn Torton B eck, from the introduction to Nice Jewish Girls: A Lesbian Anthology (1982).

(via wlwocsource)

Anonymous asked: do u know of any books featuring gay mexican american girls? i understand if not. thank you!!!

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lgbtqreads:

What Night Brings by Carla Trujillo is the only one I know with a gay Mexican American female lead, but Anna-Marie McLemore’s upcoming Wild Beauty features five female cousins who are all somewhere between bi and lesbian on the scale ;) (The book opens with all of them realizing they’re in love with the same girl.) So far her books are all m/f, but she’s a really beautiful Mexican American writer of queer lit and I think her 2018 book might have a gay Mexican American lead, so please keep her on your radar! (Ditto Tehlor Kay Mejia and her 2019 book!) 

Here’s a list of Queer Chicana Fictions (1971-2000) and the Goodreads list Latina Lesbian Books should have more.

And there is, for me, no difference between writing a good poem and moving into sunlight against the body of a woman I love.

Audre Lorde, from “Uses of the Erotic: The Erotic as Power,
(via )

(Source: , via yeouja)